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箴言(箴) Proverbs(Prov) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31

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^{箴 20:1} 酒能使人亵慢，浓酒使人喧嚷，凡因酒错误的，就无智慧。 (CUVS)

^{Prov 20:1} Wine is a mocker, strong drink is raging, and whosoever is deceived thereby is not wise. (KJV)

Wine is a mocker, strong drink a brawler, And whoever is intoxicated by it is not wise. (NASB)
清酒生侮慢、醇醪致喧譁、因之而搖曳者、是為不智、 (CUVC)
Jiǔ néng shǐ rén xiè màn, nóng jiǔ shǐ rén xuān nāng. fán yīn jiǔ cuòwù de, jiù wú zhìhuì. (PINYIN)

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^{箴 20:2} 王的威吓，如同狮子吼叫；惹动他怒的，是自害己命。 (CUVS)

^{Prov 20:2} The fear of a king is as the roaring of a lion, whoso Provoketh him to anger sinneth against his own soul. (KJV)

The terror of a king is like the growling of a lion; He who provokes him to anger forfeits his own life. (NASB)
王威如獅吼、攖其怒者戕厥生、 (CUVC)
Wáng de wēi xià, rútóng shīzi hǒu jiào. rĕ dòng tā nù de, shì zì haì jǐ méng. (PINYIN)

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^{箴 20:3} 远离纷争，是人的尊荣；愚妄人都爱争闹。 (CUVS)

^{Prov 20:3} It is an honour for a man to cease from strife, but every fool will be meddling. (KJV)

Keeping away from strife is an honor for a man, But any fool will quarrel. (NASB)
遠爭為人之榮、愚人乃務啟釁、 (CUVC)
Yuǎn lí fèn zhēng, shì rén de zūnróng. yú wàng rén dōu aì zhēng nào. (PINYIN)

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^{箴 20:4} 懒惰人因冬寒不肯耕种，到收割的时候，他必讨饭而无所得。 (CUVS)

^{Prov 20:4} The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing. (KJV)

The sluggard does not plow after the autumn, So he begs during the harvest and has nothing. (NASB)
惰者冬時不事耕耘、穡時乞而弗得、 (CUVC)
Lǎnduò rén yīn dōng Hán bù kĕn gēngzhòng. dào shōugē de shíhou, tā bì tǎofàn, ér wú suǒ dé. (PINYIN)

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^{箴 20:5} 人心怀藏谋略，好象深水，惟明哲人才能汲引出来。 (CUVS)

^{Prov 20:5} Counsel in the heart of man is like deep water; but a man of understanding will draw it out. (KJV)

A plan in the heart of a man is like deep water, But a man of understanding draws it out. (NASB)
心藏謀畧、有若淵水、惟達者汲之、 (CUVC)
Rén xīnhuái cáng móu lüè, hǎoxiàng shēn shuǐ. wéi míng zhé rén, cáinéng jí yǐn chūlai. (PINYIN)

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^{箴 20:6} 人多述说自己的仁慈，但忠信人谁能遇着呢？ (CUVS)

^{Prov 20:6} Most men will proclaim every one his own goodness, but a faithful man who can find? (KJV)

Many a man proclaims his own loyalty, But who can find a trustworthy man? (NASB)
自述其仁者眾、忠信之人、誰得遇之、 (CUVC)
Rén duō shùshuō zìjǐ de réncí. dàn zhōng xìn rén shuí néng yù zhe ne. (PINYIN)

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^{箴 20:7} 行为纯正的义人，他的子孙是有福的。 (CUVS)

^{Prov 20:7} The just man walketh in his integrity, his children are blessed after him. (KJV)

A righteous man who walks in his integrity-- How blessed are his sons after him. (NASB)
義者行正、子孫蒙福、 (CUVC)
Xíngwéi chún zhēng de yì rén, tāde zǐsūn, shì yǒu fú de. (PINYIN)

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^{箴 20:8} 王坐在审判的位上，以眼目驱散诸恶。 (CUVS)

^{Prov 20:8} A king that sitteth in the throne of judgment scattereth away all evil with his eyes. (KJV)

A king who sits on the throne of justice Disperses all evil with his eyes. (NASB)
王升鞫位、瞠目而視、諸惡消散、 (CUVC)
Wáng zuò zaì shĕnpàn de wèi shang, yǐ yǎnmù qūsàn zhū è. (PINYIN)

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^{箴 20:9} 谁能说：“我洁净了我的心，我脱净了我的罪？” (CUVS)

^{Prov 20:9} Who can say, I have made my heart clean, I am pure from my sin? (KJV)

Who can say, `I have cleansed my heart, I am pure from my sin`? (NASB)
郭能自謂已清我心、我潔無罪、 (CUVC)
Shuí néng shuō, wǒ jiéjìng le wǒde xīn. wǒ tuō jìng le wǒde zuì. (PINYIN)

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^{箴 20:10} 两样的法码，两样的升斗，都为耶和华所憎恶。 (CUVS)

^{Prov 20:10} Divers weights, and divers measures, both of them are alike abomination to the LORD. (KJV)

Differing weights and differing measures, Both^, of them are abominable to the LORD. (NASB)
權量不一其制、皆耶和華所惡、 (CUVC)
Liǎngyàng de fǎ mǎ, liǎngyàng de shēngdǒu, dōu wèi Yēhéhuá suǒ zēngwù. (PINYIN)

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^{箴 20:11} 孩童的动作，是清洁，是正直，都显明他的本性。 (CUVS)

^{Prov 20:11} Even a child is known by his doings, whether his work be pure, and whether it be right. (KJV)

It is by his deeds that a lad distinguishes himself If his conduct is pure and right. (NASB)
孩童所為、或清或正、因之而顯、 (CUVC)
Háitóng de dòng zuò, shì qīngjié, shì zhèngzhí, dōu xiǎnmíng tāde bĕn xìng. (PINYIN)

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^{箴 20:12} 能听的耳，能看的眼，都是耶和华所造的。 (CUVS)

^{Prov 20:12} The hearing ear, and the seeing eye, the LORD hath made even both of them. (KJV)

The hearing ear and the seeing eye, The LORD has made both^, of them. (NASB)
能聞之耳、能見之目、俱耶和華所造、 (CUVC)
Néng tīng de ĕr, néng kàn de yǎn, dōu shì Yēhéhuá suǒ zào de. (PINYIN)

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^{箴 20:13} 不要贪睡，免致贫穷；眼要睁开，你就吃饱。 (CUVS)

^{Prov 20:13} Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread. (KJV)

Do not love sleep, or you will become poor; Open your eyes, and you will be satisfied with food. (NASB)
勿貪寢、免致匱乏、當啟目、則得飽飫、 (CUVC)
Búyào tān shuì, miǎn zhì pínqióng. yǎn yào zhēng kāi, nǐ jiù chī bǎo. (PINYIN)

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^{箴 20:14} 买物的说：“不好！不好！”及至买去，他便自夸。 (CUVS)

^{Prov 20:14} It is naught, it is naught, saith the buyer, but when he is gone his way, then he boasteth. (KJV)

`Bad, bad,` says the buyer, But when he goes his way, then he boasts. (NASB)
購物之人、每曰惡惡、既去則誇美之、 (CUVC)
Mǎi wù de shuō, bù hǎo, bù hǎo. jízhì mǎi qù, tā biàn zì kuā. (PINYIN)

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^{箴 20:15} 有金子和许多珍珠(或作“红宝石”)，惟有知识的嘴，乃为贵重的珍宝。 (CUVS)

^{Prov 20:15} There is gold, and a multitude of rubies, but the lips of knowledge are a precious jewel. (KJV)

There is gold, and an abundance of jewels; But the lips of knowledge are a more precious thing. (NASB)
黃金既有、珍珠亦多、惟哲言為珍寶、 (CUVC)
Yǒu jīnzi, hé xǔduō zhēnzhū. ( huò zuò hóngbǎoshí ) wéiyǒu zhīshi de zuǐ, nǎi wèi guìzhòng de zhēn bǎo. (PINYIN)

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^{箴 20:16} 谁为生人作保，就拿谁的衣服；谁为外人作保，谁就要承当。 (CUVS)

^{Prov 20:16} Take his garment that is surety for a stranger, and take a pledge of him for a strange woman. (KJV)

Take his garment when he becomes surety for a stranger; And for foreigners, hold him in pledge. (NASB)
為外人作保者、可取其衣、為異族作保者、可質其身、 (CUVC)
Shuí wèi shēngrén zuò bǎo, jiù ná shuí de yīfu. shuí wèi waìrén zuò bǎo, shuí jiù yào chéngdāng. (PINYIN)

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^{箴 20:17} 以虚谎而得的食物，人觉甘甜；但后来他的口，必充满尘沙。 (CUVS)

^{Prov 20:17} Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel. (KJV)

Bread obtained by falsehood is sweet to a man, But afterward his mouth will be filled with gravel. (NASB)
欺人得餅、自覺其甘、終則沙充厥口、 (CUVC)
Yǐ xū huǎng ér dé de shíwù, rén jiào gān tián. dàn hòulái tāde kǒu, bì chōngmǎn chén shā. (PINYIN)

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^{箴 20:18} 计谋都凭筹算立定，打仗要凭智谋。 (CUVS)

^{Prov 20:18} Every purpose is established by counsel, and with good advice make war. (KJV)

Prepare plans by consultation, And make war by wise guidance. (NASB)
定策每因集議、決戰宜有智謀、 (CUVC)
Jì móu dōu píng chóu suàn lìdéng. dǎzhàng yào píng zhì móu. (PINYIN)

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^{箴 20:19} 往来传舌的，泄漏密事；大张嘴的不可与他结交。 (CUVS)

^{Prov 20:19} He that goeth about as a talebearer revealeth secrets, therefore meddle not with him that flattereth with his lips. (KJV)

He who goes about as a slanderer reveals secrets, Therefore do not associate with a gossip^a,. (NASB)
佚遊閒談者、發人陰私、孔張厥口者、勿與交際、 (CUVC)
Wǎng lái chuán shé de, xiè lòu mì shì. dà zhāng zuǐde bùkĕ yǔ tā jiéjiāo. (PINYIN)

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^{箴 20:20} 咒骂父母的，他的灯必灭，变为漆黑的黑暗。 (CUVS)

^{Prov 20:20} Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness. (KJV)

He who curses his father or his mother, His lamp will go out in time of darkness. (NASB)
詛父母者、其燈必滅、幽暗甚深、 (CUVC)
Zhòumà fùmǔ de, tāde dēng bì miè, biàn wèi qīhēi de hēiàn. (PINYIN)

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^{箴 20:21} 起初速得的产业，终久却不为福。 (CUVS)

^{Prov 20:21} An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed. (KJV)

An inheritance gained hurriedly at the beginning Will not be blessed in the end. (NASB)
始而驟富、終不為福、 (CUVC)
Qǐchū sù dé de chǎnyè, zhōngjiǔ què bù wéi fú. (PINYIN)

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^{箴 20:22} 你不要说，我要以恶报恶；要等候耶和华，他必拯救你。 (CUVS)

^{Prov 20:22} Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee. (KJV)

Do not say, `I will repay evil`; Wait for the LORD, and He will save you. (NASB)
勿言我必復仇、惟仰望耶和華、彼必救爾、 (CUVC)
Nǐ búyào shuō, wǒ yào yǐ è bào è. yào dĕnghòu Yēhéhuá, tā bì zhĕngjiù nǐ. (PINYIN)

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^{箴 20:23} 两样的法码，为耶和华所憎恶；诡诈的天平，也为不善。 (CUVS)

^{Prov 20:23} Divers weights are an abomination unto the LORD; and a false balance is not good. (KJV)

Differing weights are an abomination to the LORD, And a false scale is not good. (NASB)
異制之石、耶和華所惡、詐偽之衡、乃為不善、 (CUVC)
Liǎngyàng de fǎ mǎ, wèi Yēhéhuá suǒ zēngwù. guǐzhà de tiān píng, yĕ wèi bù shàn. (PINYIN)

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^{箴 20:24} 人的脚步，为耶和华所定；人岂能明白自己的路呢？ (CUVS)

^{Prov 20:24} Man's goings are of the LORD; how can a man then understand his own way? (KJV)

Man's steps are ordained by the LORD, How then can man understand his way? (NASB)
人之步履、耶和華所定、焉能自識其道、 (CUVC)
Rén de jiǎobù, wèi Yēhéhuá suǒ déng. rén qǐnéng míngbai zìjǐ de lù ne. (PINYIN)

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^{箴 20:25} 人冒失说，这是圣物，许愿之后才查问，就是自陷网罗。 (CUVS)

^{Prov 20:25} It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. (KJV)

It is a trap for a man to say rashly, `It is holy!` And after the vows to make inquiry. (NASB)
遽謂斯物為聖、許願而後察之、乃自陷於網羅、 (CUVC)
Rén mò shī shuō, zhè shì shèngwù, xǔyuàn zhī hòu cái cháwèn, jiù shì zì xiàn wǎngluó. (PINYIN)

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^{箴 20:26} 智慧的王，簸散恶人，用碌碡滚轧他们。 (CUVS)

^{Prov 20:26} A wise king scattereth the wicked, and bringeth the wheel over them. (KJV)

A wise king winnows the wicked, And drives the threshing wheel over them. (NASB)
智慧之王簸散惡人、以輪碾之、 (CUVC)
Zhìhuì de wáng, bǒ sàn è rén, yòng lù zhóu gún zhá tāmen. (PINYIN)

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^{箴 20:27} 人的灵是耶和华的灯，鉴察人的心腹。 (CUVS)

^{Prov 20:27} The spirit of man is the candle of the LORD, searching all the inward parts of the belly. (KJV)

The spirit of man is the lamp of the LORD, Searching all the innermost parts of his being. (NASB)
人之靈為耶和華之燈、燭照隱衷、 (CUVC)
Rén de líng shì Yēhéhuá de dēng, jiàn chá rén de xīn fù. (PINYIN)

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^{箴 20:28} 王因仁慈和诚实，得以保全他的国位，也因仁慈立稳。 (CUVS)

^{Prov 20:28} Mercy and truth preserve the king, and his throne is upholden by mercy. (KJV)

Loyalty and truth preserve the king, And he upholds his throne by righteousness. (NASB)
仁慈誠實保王身、其位亦因仁慈而堅立、 (CUVC)
Wáng yīn réncí hé chéngshí, déyǐ bǎoquán tāde guó wèi, yĕ yīn réncí lì wĕn. (PINYIN)

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^{箴 20:29} 强壮乃少年人的荣耀；白发为老年人的尊荣。 (CUVS)

^{Prov 20:29} The glory of young men is their strength, and the beauty of old men is the grey head. (KJV)

The glory of young men is their strength, And the honor of old men is their gray hair. (NASB)
能力為少者之榮、皓首為老人之美、 (CUVC)
Qiángzhuàng nǎi shàonián de róngyào. bái fā wèi lǎo nián rén de zūnróng. (PINYIN)

本节研经资料 Bible Study 直达 Quick Link: 原文词典圣经百科圣经注释圣经朗读优训读经喜爱本节 Like the Verse (24)

^{箴 20:30} 鞭伤除净人的罪恶，责打能入人的心腹。 (CUVS)

^{Prov 20:30} The blueness of a wound cleanseth away evil, so do stripes the inward parts of the belly. (KJV)

Stripes that wound scour away evil, And strokesreach the innermost parts. (NASB)
鞭傷可去罪惡、撲責入人甚深、 (CUVC)
Biān shāng chú jìng rén de zuìè. zé dǎ néng rù rén de xīn fù. (PINYIN)

本节研经资料 Bible Study 直达 Quick Link: 原文词典圣经百科圣经注释圣经朗读优训读经喜爱本节 Like the Verse (20)

^{箴 20:1} 酒能使人亵慢，浓酒使人喧嚷，凡因酒错误的，就无智慧。 ^{箴 20:2} 王的威吓，如同狮子吼叫；惹动他怒的，是自害己命。 ^{箴 20:3} 远离纷争，是人的尊荣；愚妄人都爱争闹。 ^{箴 20:4} 懒惰人因冬寒不肯耕种，到收割的时候，他必讨饭而无所得。 ^{箴 20:5} 人心怀藏谋略，好象深水，惟明哲人才能汲引出来。 ^{箴 20:6} 人多述说自己的仁慈，但忠信人谁能遇着呢？ ^{箴 20:7} 行为纯正的义人，他的子孙是有福的。 ^{箴 20:8} 王坐在审判的位上，以眼目驱散诸恶。 ^{箴 20:9} 谁能说：“我洁净了我的心，我脱净了我的罪？” ^{箴 20:10} 两样的法码，两样的升斗，都为耶和华所憎恶。 ^{箴 20:11} 孩童的动作，是清洁，是正直，都显明他的本性。 ^{箴 20:12} 能听的耳，能看的眼，都是耶和华所造的。 ^{箴 20:13} 不要贪睡，免致贫穷；眼要睁开，你就吃饱。 ^{箴 20:14} 买物的说：“不好！不好！”及至买去，他便自夸。 ^{箴 20:15} 有金子和许多珍珠(或作“红宝石”)，惟有知识的嘴，乃为贵重的珍宝。 ^{箴 20:16} 谁为生人作保，就拿谁的衣服；谁为外人作保，谁就要承当。 ^{箴 20:17} 以虚谎而得的食物，人觉甘甜；但后来他的口，必充满尘沙。 ^{箴 20:18} 计谋都凭筹算立定，打仗要凭智谋。 ^{箴 20:19} 往来传舌的，泄漏密事；大张嘴的不可与他结交。 ^{箴 20:20} 咒骂父母的，他的灯必灭，变为漆黑的黑暗。 ^{箴 20:21} 起初速得的产业，终久却不为福。 ^{箴 20:22} 你不要说，我要以恶报恶；要等候耶和华，他必拯救你。 ^{箴 20:23} 两样的法码，为耶和华所憎恶；诡诈的天平，也为不善。 ^{箴 20:24} 人的脚步，为耶和华所定；人岂能明白自己的路呢？ ^{箴 20:25} 人冒失说，这是圣物，许愿之后才查问，就是自陷网罗。 ^{箴 20:26} 智慧的王，簸散恶人，用碌碡滚轧他们。 ^{箴 20:27} 人的灵是耶和华的灯，鉴察人的心腹。 ^{箴 20:28} 王因仁慈和诚实，得以保全他的国位，也因仁慈立稳。 ^{箴 20:29} 强壮乃少年人的荣耀；白发为老年人的尊荣。 ^{箴 20:30} 鞭伤除净人的罪恶，责打能入人的心腹。 (和合本 CUV)

^{Prov 20:1} Wine is a mocker, strong drink is raging, and whosoever is deceived thereby is not wise. ^{Prov 20:2} The fear of a king is as the roaring of a lion, whoso Provoketh him to anger sinneth against his own soul. ^{Prov 20:3} It is an honour for a man to cease from strife, but every fool will be meddling. ^{Prov 20:4} The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing. ^{Prov 20:5} Counsel in the heart of man is like deep water; but a man of understanding will draw it out. ^{Prov 20:6} Most men will proclaim every one his own goodness, but a faithful man who can find? ^{Prov 20:7} The just man walketh in his integrity, his children are blessed after him. ^{Prov 20:8} A king that sitteth in the throne of judgment scattereth away all evil with his eyes. ^{Prov 20:9} Who can say, I have made my heart clean, I am pure from my sin? ^{Prov 20:10} Divers weights, and divers measures, both of them are alike abomination to the LORD. ^{Prov 20:11} Even a child is known by his doings, whether his work be pure, and whether it be right. ^{Prov 20:12} The hearing ear, and the seeing eye, the LORD hath made even both of them. ^{Prov 20:13} Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread. ^{Prov 20:14} It is naught, it is naught, saith the buyer, but when he is gone his way, then he boasteth. ^{Prov 20:15} There is gold, and a multitude of rubies, but the lips of knowledge are a precious jewel. ^{Prov 20:16} Take his garment that is surety for a stranger, and take a pledge of him for a strange woman. ^{Prov 20:17} Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel. ^{Prov 20:18} Every purpose is established by counsel, and with good advice make war. ^{Prov 20:19} He that goeth about as a talebearer revealeth secrets, therefore meddle not with him that flattereth with his lips. ^{Prov 20:20} Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness. ^{Prov 20:21} An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed. ^{Prov 20:22} Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee. ^{Prov 20:23} Divers weights are an abomination unto the LORD; and a false balance is not good. ^{Prov 20:24} Man's goings are of the LORD; how can a man then understand his own way? ^{Prov 20:25} It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. ^{Prov 20:26} A wise king scattereth the wicked, and bringeth the wheel over them. ^{Prov 20:27} The spirit of man is the candle of the LORD, searching all the inward parts of the belly. ^{Prov 20:28} Mercy and truth preserve the king, and his throne is upholden by mercy. ^{Prov 20:29} The glory of young men is their strength, and the beauty of old men is the grey head. ^{Prov 20:30} The blueness of a wound cleanseth away evil, so do stripes the inward parts of the belly. (King James Version KJV)

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