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箴言(箴) Proverbs(Prov) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31

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^{箴 16:1} 心中的谋算在乎人；舌头的应对，由于耶和华。 (CUVS)

^{Prov 16:1} The preparations of the heart in man, and the answer of the tongue, is from the LORD. (KJV)

The plans of the heart belong to man, But the answer of the tongue is from the LORD. (NASB)
心之圖謀在人、言之功效、由於耶和華、 (CUVC)
Xīn zhōng de móu suàn zaìhu rén. shétou de yìngduì, yóuyú Yēhéhuá. (PINYIN)

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^{箴 16:2} 人一切所行的，在自己眼中看为清洁；惟有耶和华衡量人心。 (CUVS)

^{Prov 16:2} All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits. (KJV)

All the ways of a man are clean in his own sight, But the LORD weighs the motives. (NASB)
人之所行、自視為潔、惟耶和華權衡其心、 (CUVC)
Rén yīqiè suǒ xíng de, zaì zìjǐ yǎn zhōng kàn wèi qīngjié. wéiyǒu Yēhéhuá héng liáng rén xīn. (PINYIN)

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^{箴 16:3} 你所作的，要交托耶和华；你所谋的，就必成立。 (CUVS)

^{Prov 16:3} Commit thy works unto the LORD, and thy thoughts shall be established. (KJV)

Commit your works to the LORD And your plans will be established. (NASB)
凡爾所為、託於耶和華、則所謀必成、 (CUVC)
Nǐ suǒ zuò de, yào jiāo tuō Yēhéhuá, nǐ suǒ móu de, jiù bì chéng lì. (PINYIN)

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^{箴 16:4} 耶和华所造的，各适其用；就是恶人，也为祸患的日子所造。 (CUVS)

^{Prov 16:4} The LORD hath made all things for himself, yea, even the wicked for the day of evil. (KJV)

The LORD has made everything for its own purpose, Even the wicked for the day of evil. (NASB)
耶和華所造者、俱適其用、其造惡人、為使屆期受難、 (CUVC)
Yēhéhuá suǒ zào de, gè shì qí yòng. jiù shì è rén, yĕ wèi huòhuàn de rìzi suǒ zào. (PINYIN)

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^{箴 16:5} 凡心里骄傲的，为耶和华所憎恶；虽然连手，他必不免受罚。 (CUVS)

^{Prov 16:5} Every one that is proud in heart is an abomination to the LORD, though hand join in hand, he shall not be unpunished. (KJV)

Everyone who is proud in heart is an abomination to the LORD; Assuredly, he will not be unpunished. (NASB)
心驕者耶和華所惡、雖則連手、不免受刑、 (CUVC)
Fán xīnli jiāoào de, wèi Yēhéhuá suǒ zēngwù. suīrán lián shǒu, tā bì bù miǎn shòu fá. (PINYIN)

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^{箴 16:6} 因怜悯诚实，罪孽得赎；敬畏耶和华的，远离恶事。 (CUVS)

^{Prov 16:6} By mercy and truth iniquity is purged, and by the fear of the LORD men depart from evil. (KJV)

By lovingkindness and truth iniquity is atoned for, And by the fear of the LORD one keeps away from evil. (NASB)
仁慈誠實、可以贖罪、人之遠惡、在寅畏耶和華、 (CUVC)
Yīn liánmǐn chéngshí, zuìniè dé shú. jìngwèi Yēhéhuá de, yuǎn lí è shì. (PINYIN)

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^{箴 16:7} 人所行的若蒙耶和华喜悦，耶和华也使他的仇敌与他和好。 (CUVS)

^{Prov 16:7} When a man's ways please the LORD, he maketh even his enemies to be at peace with him. (KJV)

When a man's ways are pleasing to the LORD, He makes even his enemies to be at peace with him. (NASB)
人之所行、若耶和華悅之、則使其敵與之和、 (CUVC)
Rén suǒ xíng de ruò méng Yēhéhuá xǐyuè, Yēhéhuá yĕ shǐ tāde chóudí yǔ tā héhǎo. (PINYIN)

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^{箴 16:8} 多有财利，行事不义；不如少有财利，行事公义。 (CUVS)

^{Prov 16:8} Better is a little with righteousness than great revenues without right. (KJV)

Better is a little with righteousness Than great income with injustice^,. (NASB)
行義而少有、愈於不義而多財、 (CUVC)
Duō yǒu cái lì, xíngshì bù yì, bù rú shǎo yǒu cái lì, xíngshì gōngyì. (PINYIN)

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^{箴 16:9} 人心筹算自己的道路，惟耶和华指引他的脚步。 (CUVS)

^{Prov 16:9} A man's heart deviseth his way, but the LORD directeth his steps. (KJV)

The mind of man plans his way, But the LORD directs his steps. (NASB)
人心謀其道途、惟耶和華指示其步履、 (CUVC)
Rén xīn chóu suàn zìjǐ de dàolù. wéi Yēhéhuá zhī yǐn tāde jiǎobù. (PINYIN)

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^{箴 16:10} 王的嘴中有神语，审判之时，他的口必不差错。 (CUVS)

^{Prov 16:10} A divine sentence is in the lips of the king, his mouth transgresseth not in judgment. (KJV)

A divine decision is in the lips of the king; His mouth should not err in judgment. (NASB)
神言寓於王口、聽訟則無謬言、 (CUVC)
Wáng de zuǐzhōng yǒu shén yǔ. shĕnpàn zhī shí, tāde kǒu, bì bù chāi cuò. (PINYIN)

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^{箴 16:11} 公道的天平和秤，都属耶和华；囊中一切法码，都为他所定。 (CUVS)

^{Prov 16:11} A just weight and balance are the LORD's, all the weights of the bag are his work. (KJV)

A just balance and scales belong to the LORD; All the weights of the bag are His concern. (NASB)
公平之衡、屬耶和華、囊中之石、皆其所製、 (CUVC)
Gōng dào de tiān pínghé chēng, dōu shǔ Yēhéhuá. náng zhōng yīqiè fǎ mǎ, dōu wèi tā suǒ déng. (PINYIN)

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^{箴 16:12} 作恶为王所憎恶，因国位是靠公义坚立。 (CUVS)

^{Prov 16:12} It is an abomination to kings to commit wickedness, for the throne is established by righteousness. (KJV)

It is an abomination for kings to commit wicked acts, For a throne is established on righteousness. (NASB)
惡行為王所憎、國位以義而立、 (CUVC)
Zuò è wèi wáng suǒ zēngwù. yīn guó wèi shì kào gōngyì jiān lì. (PINYIN)

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^{箴 16:13} 公义的嘴，为王所喜悦；说正直话的，为王所喜爱。 (CUVS)

^{Prov 16:13} Righteous lips are the delight of kings; and they love him that speaketh right. (KJV)

Righteous lips are the delight of kings, And he who speaks right is loved. (NASB)
公義之詞、為王所悅、正言之人、為其所愛、 (CUVC)
Gōngyì de zuǐ, wèi wáng suǒ xǐyuè. shuō zhèngzhí huà de, wèi wáng suǒ xǐaì. (PINYIN)

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^{箴 16:14} 王的震怒，如杀人的使者；但智慧人能止息王怒。 (CUVS)

^{Prov 16:14} The wrath of a king is as messengers of death, but a wise man will pacify it. (KJV)

The fury of a king is like messengers of death, But a wise man will appease it. (NASB)
王怒如致死之使、惟智者必息之、 (CUVC)
Wáng de zhènnù, rú shārén de shǐzhĕ. dàn zhìhuì rén néng zhǐxī wáng nù. (PINYIN)

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^{箴 16:15} 王的脸光，使人有生命；王的恩典，好象春云时雨。 (CUVS)

^{Prov 16:15} In the light of the king's countenance is life; and his favour is as a cloud of the latter rain. (KJV)

In the light of a king's face is life, And his favor is like a cloud with the spring rain. (NASB)
王顏光霽、乃為生命、其恩有若春雨之雲、 (CUVC)
Wáng de liǎn guāng, shǐ rén yǒu shēngmìng. wáng de ēndiǎn, hǎoxiàng chūn yún shí yǔ. (PINYIN)

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^{箴 16:16} 得智慧胜似得金子；选聪明强如选银子。 (CUVS)

^{Prov 16:16} How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! (KJV)

How much better it is to get wisdom than gold^d! And to get understanding is to be chosen above silver. (NASB)
得智慧愈於得金、獲明哲愈於獲銀、 (CUVC)
Dé zhìhuì shèngsì dé jīnzi. xuǎn cōngming jiàng rú xuǎn yínzi. (PINYIN)

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^{箴 16:17} 正直人的道，是远离恶事；谨守己路的，是保全性命。 (CUVS)

^{Prov 16:17} The highway of the upright is to depart from evil, he that keepeth his way preserveth his soul. (KJV)

The highway of the upright is to depart from evil; He who watches his way preserves his life. (NASB)
正人之途遠乎惡、守道之人保其生、 (CUVC)
Zhèngzhí rén de dào, shì yuǎn lí è shì. jǐn shǒu jǐ lù de, shì bǎoquán xìngméng. (PINYIN)

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^{箴 16:18} 骄傲在败坏以先，狂心在跌倒之前。 (CUVS)

^{Prov 16:18} Pride goeth before destruction, and an haughty spirit before a fall. (KJV)

Pridegoes before destruction, And a haughty spirit before stumbling. (NASB)
倨傲為淪亡之先導、心驕乃隕越之前因、 (CUVC)
Jiāoào zaì baìhuaì yǐ xiān, kuáng xīn zaì diēdǎo zhī qián. (PINYIN)

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^{箴 16:19} 心里谦卑与穷乏人来往，强如将掳物与骄傲人同分。 (CUVS)

^{Prov 16:19} Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud. (KJV)

It is better to be humble in spirit with the lowly Than to divide the spoil with the proud. (NASB)
中心謙卑、與貧者同處、勝於與驕人分贓、 (CUVC)
Xīnli qiābēi yǔ qióngfá rén láiwǎng, jiàng rú jiāng lǔ wù yǔ jiāoào rén tóng fēn. (PINYIN)

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^{箴 16:20} 谨守训言的，必得好处；倚靠耶和华的，便为有福。 (CUVS)

^{Prov 16:20} He that handleth a matter wisely shall find good, and whoso trusteth in the LORD, happy is he. (KJV)

He who gives attention to the word will find good, And blessed is he who trusts in the LORD. (NASB)
守道者獲益、恃耶和華者有福、 (CUVC)
Jǐn shǒu xùn yán de, bì dé hǎo chù. yī kào Yēhéhuá de, biàn wèi yǒu fú. (PINYIN)

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^{箴 16:21} 心中有智慧，必称为通达人；嘴中的甜言，加增人的学问。 (CUVS)

^{Prov 16:21} The wise in heart shall be called prudent, and the sweetness of the lips increaseth learning. (KJV)

The wise in heart will be called understanding, And sweetness of speech increases persuasiveness. (NASB)
心慧者謂之通明、甘言增人學問、 (CUVC)
Xīn zhōng yǒu zhìhuì, bì chēngwèi tōngdá rén. zuǐzhōng de tián yán, jiā zēng rén de xuéwen. (PINYIN)

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^{箴 16:22} 人有智慧就有生命的泉源；愚昧人必被愚昧惩治。 (CUVS)

^{Prov 16:22} Understanding is a wellspring of life unto him that hath it, but the instruction of fools is folly. (KJV)

Understanding is a fountain of life to one who has it, But the discipline of fools is folly. (NASB)
明哲乃生命之源、矇昧即愚人之罰、 (CUVC)
Rén yǒu zhìhuì jiù yǒu shēngmìng de quányuán. yúmeì rén bì beì yúmeì chéng zhì. (PINYIN)

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^{箴 16:23} 智慧人的心，教训他的口，又使他的嘴，增长学问。 (CUVS)

^{Prov 16:23} The heart of the wise teacheth his mouth, and addeth learning to his lips. (KJV)

The heart of the wise instructs his mouth And adds persuasiveness to his lips. (NASB)
智者之心訓其口、增其唇之才、 (CUVC)
Zhìhuì rén de xīn, jiàoxun tāde kǒu, yòu shǐ tāde zuǐ, zēngzhǎng xuéwen. (PINYIN)

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^{箴 16:24} 良言如同蜂房，使心觉甘甜，使骨得医治。 (CUVS)

^{Prov 16:24} Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. (KJV)

Pleasant words are a honeycomb^,, Sweet to the soul and healing to the bones. (NASB)
良言如蜂房、甘於心、暢於骨、 (CUVC)
Liáng yán rútóng fēng fáng, shǐ xīn jué gān tián, shǐ gú dé yīzhì. (PINYIN)

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^{箴 16:25} 有一条路，人以为正，至终成为死亡之路。 (CUVS)

^{Prov 16:25} There is a way that seemeth right unto a man, but the end thereof are the ways of death. (KJV)

There is a waywhich seems right to a man, But its end is the way of death. (NASB)
有一道焉、人以為正、終為死亡之路、 (CUVC)
Yǒu yī tiaó lù, rén yǐwéi zhēng, zhì zhōng chéngwéi sǐwáng zhī lù. (PINYIN)

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^{箴 16:26} 劳力人的胃口，使他劳力，因为他的口腹催逼他。 (CUVS)

^{Prov 16:26} He that laboureth laboureth for himself; for his mouth craveth it of him. (KJV)

A worker's appetite works for him, For his hunger urges him on. (NASB)
勞力者、其欲助之、其口迫之、 (CUVC)
Laólì rén de wèi kǒu, shǐ tā laólì, yīnwei tāde kǒu fù cuībī tā. (PINYIN)

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^{箴 16:27} 匪徒图谋奸恶，嘴上仿佛有烧焦的火。 (CUVS)

^{Prov 16:27} An ungodly man diggeth up evil, and in his lips there is as a burning fire. (KJV)

A worthless man digs up evil, While his words are like scorching fire. (NASB)
匪徒圖謀毒害、口如烈火、 (CUVC)
Fĕi tú tú móu jiān è, zuǐshang fǎngfú yǒu shāo jiāo de huǒ. (PINYIN)

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^{箴 16:28} 乖僻人播散纷争；传舌的离间密友。 (CUVS)

^{Prov 16:28} A froward man soweth strife, and a whisperer separateth chief friends. (KJV)

A perverse man spreads strife, And a slanderer separates intimate friends. (NASB)
乖戾者播爭端、讒毀者間密友、 (CUVC)
Guāi pì rén bō sǎn fèn zhēng. chuán shé de líjiàn mì yǒu. (PINYIN)

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^{箴 16:29} 强暴人诱惑邻舍，领他走不善之道。 (CUVS)

^{Prov 16:29} A violent man enticeth his neighbour, and leadeth him into the way that is not good. (KJV)

A man of violence entices his neighbor And leads him in a way that is not good. (NASB)
強暴之人、誘惑鄰里、引入不善之途、 (CUVC)
Qiángbào rén yòuhuò línshè, lǐng tā zǒu bù shàn zhī dào. (PINYIN)

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^{箴 16:30} 眼目紧合的，图谋乖僻；嘴唇紧闭的，成就邪恶。 (CUVS)

^{Prov 16:30} He shutteth his eyes to devise froward things, moving his lips he bringeth evil to pass. (KJV)

He who winks his eyesdoes so to devise perverse things; He who compresses his lips brings evil to pass. (NASB)
合眸者圖乖僻、閉唇者成邪惡、 (CUVC)
Yǎnmù jǐn hé de, tú móu guāi pì, zuǐchún jǐn bì de, chéngjiù xiéè. (PINYIN)

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^{箴 16:31} 白发是荣耀的冠冕，在公义的道上，必能得着。 (CUVS)

^{Prov 16:31} The hoary head is a crown of glory, if it be found in the way of righteousness. (KJV)

A gray head is a crown of glory; It is found in the way of righteousness. (NASB)
皓首為榮冕、行善道則獲之、 (CUVC)
Bái fā shì róngyào de guānmiǎn. zaì gōngyì de dào shang, bì néng dé zhe. (PINYIN)

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^{箴 16:32} 不轻易发怒的，胜过勇士；治服己心的，强如取城。 (CUVS)

^{Prov 16:32} He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. (KJV)

He who is slow to anger is better than the mighty, And he who rules his spirit, than he who captures a city. (NASB)
忍怒者愈於勇士、制心者愈於克城、 (CUVC)
Bù qīngyì fānù de, shēng guo yǒng shì. zhì fù jǐ xīn de, jiàng rú qǔ chéng. (PINYIN)

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^{箴 16:33} 签放在怀里，定事由耶和华。 (CUVS)

^{Prov 16:33} The lot is cast into the lap; but the whole disposing thereof is of the LORD. (KJV)

The lot is cast into the lap, But its every decision is from the LORD. (NASB)
籤置膝上、定事在耶和華、 (CUVC)
Qiā fàng zaì huái lǐ. déng shì yóu Yēhéhuá. (PINYIN)

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^{箴 16:1} 心中的谋算在乎人；舌头的应对，由于耶和华。 ^{箴 16:2} 人一切所行的，在自己眼中看为清洁；惟有耶和华衡量人心。 ^{箴 16:3} 你所作的，要交托耶和华；你所谋的，就必成立。 ^{箴 16:4} 耶和华所造的，各适其用；就是恶人，也为祸患的日子所造。 ^{箴 16:5} 凡心里骄傲的，为耶和华所憎恶；虽然连手，他必不免受罚。 ^{箴 16:6} 因怜悯诚实，罪孽得赎；敬畏耶和华的，远离恶事。 ^{箴 16:7} 人所行的若蒙耶和华喜悦，耶和华也使他的仇敌与他和好。 ^{箴 16:8} 多有财利，行事不义；不如少有财利，行事公义。 ^{箴 16:9} 人心筹算自己的道路，惟耶和华指引他的脚步。 ^{箴 16:10} 王的嘴中有神语，审判之时，他的口必不差错。 ^{箴 16:11} 公道的天平和秤，都属耶和华；囊中一切法码，都为他所定。 ^{箴 16:12} 作恶为王所憎恶，因国位是靠公义坚立。 ^{箴 16:13} 公义的嘴，为王所喜悦；说正直话的，为王所喜爱。 ^{箴 16:14} 王的震怒，如杀人的使者；但智慧人能止息王怒。 ^{箴 16:15} 王的脸光，使人有生命；王的恩典，好象春云时雨。 ^{箴 16:16} 得智慧胜似得金子；选聪明强如选银子。 ^{箴 16:17} 正直人的道，是远离恶事；谨守己路的，是保全性命。 ^{箴 16:18} 骄傲在败坏以先，狂心在跌倒之前。 ^{箴 16:19} 心里谦卑与穷乏人来往，强如将掳物与骄傲人同分。 ^{箴 16:20} 谨守训言的，必得好处；倚靠耶和华的，便为有福。 ^{箴 16:21} 心中有智慧，必称为通达人；嘴中的甜言，加增人的学问。 ^{箴 16:22} 人有智慧就有生命的泉源；愚昧人必被愚昧惩治。 ^{箴 16:23} 智慧人的心，教训他的口，又使他的嘴，增长学问。 ^{箴 16:24} 良言如同蜂房，使心觉甘甜，使骨得医治。 ^{箴 16:25} 有一条路，人以为正，至终成为死亡之路。 ^{箴 16:26} 劳力人的胃口，使他劳力，因为他的口腹催逼他。 ^{箴 16:27} 匪徒图谋奸恶，嘴上仿佛有烧焦的火。 ^{箴 16:28} 乖僻人播散纷争；传舌的离间密友。 ^{箴 16:29} 强暴人诱惑邻舍，领他走不善之道。 ^{箴 16:30} 眼目紧合的，图谋乖僻；嘴唇紧闭的，成就邪恶。 ^{箴 16:31} 白发是荣耀的冠冕，在公义的道上，必能得着。 ^{箴 16:32} 不轻易发怒的，胜过勇士；治服己心的，强如取城。 ^{箴 16:33} 签放在怀里，定事由耶和华。 (和合本 CUV)

^{Prov 16:1} The preparations of the heart in man, and the answer of the tongue, is from the LORD. ^{Prov 16:2} All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits. ^{Prov 16:3} Commit thy works unto the LORD, and thy thoughts shall be established. ^{Prov 16:4} The LORD hath made all things for himself, yea, even the wicked for the day of evil. ^{Prov 16:5} Every one that is proud in heart is an abomination to the LORD, though hand join in hand, he shall not be unpunished. ^{Prov 16:6} By mercy and truth iniquity is purged, and by the fear of the LORD men depart from evil. ^{Prov 16:7} When a man's ways please the LORD, he maketh even his enemies to be at peace with him. ^{Prov 16:8} Better is a little with righteousness than great revenues without right. ^{Prov 16:9} A man's heart deviseth his way, but the LORD directeth his steps. ^{Prov 16:10} A divine sentence is in the lips of the king, his mouth transgresseth not in judgment. ^{Prov 16:11} A just weight and balance are the LORD's, all the weights of the bag are his work. ^{Prov 16:12} It is an abomination to kings to commit wickedness, for the throne is established by righteousness. ^{Prov 16:13} Righteous lips are the delight of kings; and they love him that speaketh right. ^{Prov 16:14} The wrath of a king is as messengers of death, but a wise man will pacify it. ^{Prov 16:15} In the light of the king's countenance is life; and his favour is as a cloud of the latter rain. ^{Prov 16:16} How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! ^{Prov 16:17} The highway of the upright is to depart from evil, he that keepeth his way preserveth his soul. ^{Prov 16:18} Pride goeth before destruction, and an haughty spirit before a fall. ^{Prov 16:19} Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud. ^{Prov 16:20} He that handleth a matter wisely shall find good, and whoso trusteth in the LORD, happy is he. ^{Prov 16:21} The wise in heart shall be called prudent, and the sweetness of the lips increaseth learning. ^{Prov 16:22} Understanding is a wellspring of life unto him that hath it, but the instruction of fools is folly. ^{Prov 16:23} The heart of the wise teacheth his mouth, and addeth learning to his lips. ^{Prov 16:24} Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. ^{Prov 16:25} There is a way that seemeth right unto a man, but the end thereof are the ways of death. ^{Prov 16:26} He that laboureth laboureth for himself; for his mouth craveth it of him. ^{Prov 16:27} An ungodly man diggeth up evil, and in his lips there is as a burning fire. ^{Prov 16:28} A froward man soweth strife, and a whisperer separateth chief friends. ^{Prov 16:29} A violent man enticeth his neighbour, and leadeth him into the way that is not good. ^{Prov 16:30} He shutteth his eyes to devise froward things, moving his lips he bringeth evil to pass. ^{Prov 16:31} The hoary head is a crown of glory, if it be found in the way of righteousness. ^{Prov 16:32} He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. ^{Prov 16:33} The lot is cast into the lap; but the whole disposing thereof is of the LORD. (King James Version KJV)

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